Tuesday, August 12, 2008

Resources for Women Who Want to Live a Faithful Life

From the Titus2Talk blog (HT: Vitamin Z):

"My husband has being doing a bit of home-work recently, listening to a few talks that focus on family life. He's listed a few good resources for guys, but here's a list of some of my home-work assignments, some completed, others I'm keen to give due attention.

Loving My Husband by Carolyn Mahaney
Loving My Children by Carolyn Mahaney
Celebrating Marital Love by Carolyn Mahaney
Wisdom for Women from Titus 2 by Susan Hunt
A Fresh Look at Titus 2 by Carolyn Mahaney
Sarah Edwards: Jonathan's Home & Haven by Noel Piper
Marriage: Forgiving & Forbearing by John Piper
Honouring the Biblical Call of Motherhood by John Piper
To Be A Mother is a Call to Suffer by John Piper
The Centrality of the Home by Voddie Baucham
Shepherding Your Child's Heart 0-5 by Tedd Tripp
A Wife's Responsibility to Help Her Husband by Barbara Hughes"

Christian women seeking faithful advice on living as a godly woman in a fallen world would do well to invest in a few of these resources. Voddie Baucham has much wisdom on the role the home is to play in the Christian life and also on the way the roles of husband and wife break down within this essential unit. Carolyn Mahaney is a great resource too, particularly because she has raised four children in a very busy home and has done so with considerable blessing from the Lord. John Piper, of course, needs no commendation, and should be listened to whenever possible.

Labels: , , , ,

Tuesday, June 24, 2008

A Feminist's Daughter Curses the Movement

The daughter of feminist poet and writer Alice Walker, Rebecca Walker, penned a revealing piece in London's Daily Mail today (HT: Challies). The following quotations from the piece shed much light on the practical effects of feminist ideology. They are, in sum, quite tragic. Walker is not a Christian, and she lives with her child's father, but "How My Mother's Fanatical Views Tore Us Apart" is nonetheless worth reading.

How Walker's mother saw her--

I was 16 when I found a now-famous poem she wrote comparing me to various calamities that struck and impeded the lives of other women writers. Virginia Woolf was mentally ill and the Brontes died prematurely. My mother had me - a 'delightful distraction', but a calamity nevertheless. I found that a huge shock and very upsetting.

How sex was tied to empowerment in feminist ideology (and still is today)--

But the truth was I was very lonely and, with my mother's knowledge, started having sex at 13. I guess it was a relief for my mother as it meant I was less demanding. And she felt that being sexually active was empowering for me because it meant I was in control of my body.

Although I was on the Pill - something I had arranged at 13, visiting the doctor with my best friend - I fell pregnant at 14. I organised an abortion myself. Now I shudder at the memory. I was only a little girl. I don't remember my mother being shocked or upset. She tried to be supportive, accompanying me with her boyfriend.

Although I believe that an abortion was the right decision for me then, the aftermath haunted me for decades. It ate away at my self-confidence and, until I had Tenzin, I was terrified that I'd never be able to have a baby because of what I had done to the child I had destroyed. For feminists to say that abortion carries no consequences is simply wrong.

How Alice Walker mothered her child (or didn't)--

My mother was the polar opposite. She never came to a single school event, she didn't buy me any clothes, she didn't even help me buy my first bra - a friend was paid to go shopping with me. If I needed help with homework I asked my boyfriend's mother.

Rebecca Walker's assessment of the leaders of the feminist movement--

Feminism has betrayed an entire generation of women into childlessness. It is devastating.

But far from taking responsibility for any of this, the leaders of the women's movement close ranks against anyone who dares to question them - as I have learned to my cost. I don't want to hurt my mother, but I cannot stay silent. I believe feminism is an experiment, and all experiments need to be assessed on their results. Then, when you see huge mistakes have been paid, you need to make alterations.

I hope that my mother and I will be reconciled one day. Tenzin deserves to have a grandmother. But I am just so relieved that my viewpoint is no longer so utterly coloured by my mother's.

I am my own woman and I have discovered what really matters - a happy family.

Courtney Tarter, a student at Southern Seminary, reflects eloquently on the piece at GenderBlog: "When women completely deny their God-given right and ability to bear children we are seeing a complete giving over to the desires of the flesh (Romans 1). To see children as a burden to be thrown off is a reversal of the created order and a sinful repression of the desire that probably once burned bright. It should make us weep for them." Amen to that.

Labels: , , , , ,

Monday, May 12, 2008

Women, Contact Sports, and the Mix of the Two in a Gender-Confused Age

In response to my blog from Thursday on the New York Times piece covering the extreme risks many girls face in playing high-contact sports, I drew some strong responses, and wanted to comment on them in today's post.

Let me first encourage you to check out the article by Michael Sokolove that appeared in this past weekend's NYT magazine. In addition, surf the comments related to the article. There are now 285 (as of this posting), so this piece, "The Uneven Playing Field", has clearly touched on a hot-button cultural issue of critical importance. The paper is to be commended for publishing a piece this controversial precisely because its central assertion works so strenuously and compellingly against gender-neutral myths.

I won't rehash much from Thursday's blog, but I will give you one snapshot quotation that sums up the general drift of Sokolove's writing:

"If girls and young women ruptured their A.C.L.’s at just twice the rate of boys and young men, it would be notable. Three times the rate would be astounding. But some researchers believe that in sports that both sexes play, and with similar rules — soccer, basketball, volleyball — female athletes rupture their A.C.L.’s at rates as high as five times that of males."

This is clearly a situation of grave importance to those who have athletically minded daughters and, beyond this, to those who are raising daughters in an age of supposed physical parity between the sexes. When Gatorade, for example, tells viewers that Michael Jordan and Mia Hamm are athletically and physically of equal gifting, strength, and agility, it is no surprise that the culture at large would begin to accept this notion and put it into practice in the form of their own familial decisions. This mindset has led many parents in our era to plunge their daughters headlong into high-contact sports, oblivious to the dangers (the word is carefully chosen) their daughters face from this decision.

This is not to say, though, that girls are weak, or that every girl will get injured. Sometimes people read the former statement into the biblical principle that women are to be treated as the weaker vessel. Nowhere did I say that women are weak. I noted instead that compared to men, women are weaker in a physical sense. There are of course exceptions to this principle; one can find weak men and very strong women. But these exceptions do not overturn the principle that men are generally stronger than women. I should say that in my life, I have been surrounded by women of considerable agency and ability. My mother was and is a dynamo, always working, always redeeming the time, even when relaxing. She couldn't even watch a television show without knitting! My own wife is in the same mold. She is a very capable woman, and I married her in part because I saw biblical industry and agency in her. She never ceases to amaze me in what she accomplishes around our home. Though she is a good deal less strong than me, I would not characterize her as weak, and I am continually stunned by what she accomplishes. I should not be read to be saying, then, that women are weak. That is an uncharitable and inaccurate reading, one that I cannot affirm based on the Word and my own life experience.

Neither will every girl who competes in a high-contact sport get injured. There are probably many girls who compete in a contact sport who, for a variety of reasons, evade injury. As the NYT article shows, there are also exercises that women can perform that lower the risk of serious injury. With this caution noted, though, we return to the above research finding. Some who study women's athletics very closely think that women tear their ACL's at five times the rate that men do. This statistic--and others--must be reckoned with. The personal angle of the magazine piece add a dreadful personal dimension to this statistic. Girls--and they are girls--playing with two blown knees, all for the "love of the game". This is a horrific reality.

Our sports-obsessed, gender-neutral society exhorts many girls to do nothing less than to sacrifice their bodies for games. No one will remember these contests in the years to come. The women who go on to the activities and responsibilities of adulthood will find that their athletic experience, however large it loomed in their teenage minds, suddenly has precious little importance compared to the duties of the family, the home, and for those who feel compelled to enter it, the workforce. Think of the reality of childbearing and raising. These are tremendously engrossing callings, challenging for the most physically strong and capable woman. They will be many times more challenging, however, with a blown knee and the other results of a career--that's what it is, a career--in youth sports. In women's sports, and in some that boys play, namely, football, the parents of our country are allowing or even leading their children to a path of physical disability and even destruction. This is not simply sad--it is sick.

As Christians, we need to seriously question the sports culture. We need to make sure that if our boys play sports that we watch their hearts and their bodies very carefully to make sure that they are not idolizing athletics and, in doing so, causing great harm to their bodies. There is nothing smart or biblical or romantic in a boy suffering considerable physical damage in youth sports, no matter what the sports legends or the television shows or the Nike commercials tell us. We need to make sure that if our girls play sports that they avoid the dangerous idea that they need to do what boys do. In some cases, they cannot, and to try to do so will be to bring lasting harm to themselves. We should steer them away from sports that threaten to compromise their bodies and their femininity. Unlike modern culture, the Bible celebrates a dignified, distinct womanhood that is quite different from many masculine qualities. In our homes and our churches, we must work to celebrate this femininity, to embrace it, and to train our daughters that it is absolutely beautiful and biblically right for a woman to be just that: a woman, distinct from a man.

To summarize, then, we must stop buying into the myths that the feminist-influenced society feeds us as Christians. Women and men are different. They have been given different gifts and bodies. A woman's body is not less muscled and differently shaped from a man's by accident; God did not make men and women with the exact same physical capabilities but with different shapes, as if He simply got aesthetically creative with the bodies of Adam and Eve. He made men to be strong because he wanted them to be those who led, protected, and provided for women and children. He made women to be able to nurture children not simply in a figurative sense through their instincts, but in a literal sense, through hips that can stand childbirth and breasts that can feed children. To speak frankly, though a husband justly delights in it, this part of a woman's body was not made for fashion, for the fetishes of unmarried men or the interest of boys, but for function, despite what our sex-obsessed, female-fixated culture says by way of advertising and entertainment. If a man's body is attuned to the tasks of provision and protection, a woman's is geared for physical nurturing. We do not have to derive our understanding of gender roles by some mystical divination of the Creator's will, but through the plain testimony of Scripture and, indeed, the anatomical realities in which we find ourselves.

This sounds to postmodern ears like caveman talk. The funny part is, it's actually older than that. The roles of men and women proceed from the mind of God, who made men and women to carry out fundamentally different roles through fundamentally different physical realities. This is not to say that there is never overlap between the duties of the sexes; there often is. Yet as men live at home with their parents, and treat women well only for the purpose of seducing them, and leave them to fight their wars, and do substantive work, and assume positions of leadership due to a shortage of available (and capable) men, a suspicion might just creep its way into their minds. As fathers watch their daughters brutalize their bodies in order that these dads might live out their athletic dreams through them, a thought may come quietly to mind. As another girl falls in agony on the soccer field, or the basketball court, as a researcher crunches statistic after frightening statistic, a realization dawns. Perhaps the gender-neutral experiment is flawed. Perhaps our whole program is awry. Maybe, just maybe, in seeking our daughter's "liberation", we are watching nothing less than their downfall, right before our eyes, with our permission, under our watch.

Labels: , , , , , , , , , , , ,

Thursday, May 08, 2008

A Fascinating Piece from the New York Times Detailing the Injuries of Female Athletes

Michael Sokolove has published what will be a national conversation-starter in the New York Times magazine that will come out this weekend. In "The Uneven Playing Field," Sokolove details at tremendous length the high injury risks girls and women face in playing contact sports. I found the piece compelling, frightening, and reflective of common sense: girls are not built like guys, and thus when they play contact sports with tenacity and abandon, they will often face very serious injury.

I've blogged about this before. My blogs on the subject were met with a strong reaction from some readers. Some did not like my suggestion that contact sports are inherently unfeminine and incongruent with robust, biblically informed femininity. It is fine for people to disagree with my viewpoints, but I would encourage all readers of this blog who have a stake in girl's sports--or who may one day have such a stake--to read this piece this weekend and to consider the highlighted quotations I've pasted below. In Sokolove's piece (which you will need to register on the NYT site to read before Sunday), you will find frightening testimony to the claim that women simply are not designed for heavy contact in the way that men are.

Here's what Sokolove has found as a recurring trend in women's sport--

"This casualty rate was not due to some random spike in South Florida. It is part of a national trend in the wake of Title IX and the explosion of sports participation among girls and young women. From travel teams up through some of the signature programs in women’s college sports, women are suffering injuries that take them off the field for weeks or seasons at a time, or sometimes forever.

Girls and boys diverge in their physical abilities as they enter puberty and move through adolescence. Higher levels of testosterone allow boys to add muscle and, even without much effort on their part, get stronger. In turn, they become less flexible. Girls, as their estrogen levels increase, tend to add fat rather than muscle. They must train rigorously to get significantly stronger. The influence of estrogen makes girls’ ligaments lax, and they outperform boys in tests of overall body flexibility — a performance advantage in many sports, but also an injury risk when not accompanied by sufficient muscle to keep joints in stable, safe positions. Girls tend to run differently than boys — in a less-flexed, more-upright posture — which may put them at greater risk when changing directions and landing from jumps. Because of their wider hips, they are more likely to be knock-kneed — yet another suspected risk factor.

This divergence between the sexes occurs just at the moment when we increasingly ask more of young athletes, especially if they show talent: play longer, play harder, play faster, play for higher stakes. And we ask this of boys and girls equally — unmindful of physical differences. The pressure to concentrate on a “best” sport before even entering middle school — and to play it year-round — is bad for all kids. They wear down the same muscle groups day after day. They have no time to rejuvenate, let alone get stronger. By playing constantly, they multiply their risks and simply give themselves too many opportunities to get hurt."

Here are the rates at which girls seriously (very seriously) injure themselves compared to boys--

"If girls and young women ruptured their A.C.L.’s at just twice the rate of boys and young men, it would be notable. Three times the rate would be astounding. But some researchers believe that in sports that both sexes play, and with similar rules — soccer, basketball, volleyball — female athletes rupture their A.C.L.’s at rates as high as five times that of males.

The N.C.A.A.’s Injury Surveillance System tracks injuries suffered by athletes at its member schools, calculating the frequency of certain injuries by the number of occurrences per 1,000 “athletic exposures” — practices and games. The rate for women’s soccer is 0.25 per 1,000, or 1 in 4,000, compared with 0.10 for male soccer players. The rate for women’s basketball is 0.24, more than three times the rate of 0.07 for the men. The A.C.L. injury rate for girls may be higher — perhaps much higher — than it is for college-age women because of a spike that seems to occur as girls hit puberty."

Here are the inherent genetic differences between men and women--

“Women tend to be more erect and upright when they land, and they land harder,” he said. “They bend less through the knees and hips and the rest of their bodies, and they don’t absorb the impact of the landing in the same way that males do. I don’t want to sound horrible about it, but we can make a woman athlete run and jump more like a man.”

Here are the ideals that get in the way of common sense wisdom, not to mention biblical principles--

"The bigger barrier, though, may be political. Advocates for women’s sports have had to keep a laser focus on one thing: making sure they have equal access to high-school and college sports. It’s hard to fight for equal rights while also broadcasting alarm about injuries that might suggest women are too delicate to play certain games or to play them at a high level of intensity. There are parallels in the workplace, where sex differences can easily be perceived as weakness. A woman must have maternity leave. She may ask for a quiet room to nurse her baby or pump breast milk and is the one more likely to press for on-site child care. In high-powered settings like law firms, she may be less likely, over time, to be willing to work 80 hours a week. She does not always conform to the model of the default employee: a man."

This article, as is clear, is nothing less than an earthquake in the field of gender studies. It is part of Warrior Girls: Protecting Our Daughters Against the Injury Epidemic in Women’s Sports, which will be published in June. I would encourage all readers to order the book and read it. I am guessing that, while one may not agree with every point made in it, it will offer eloquent testimony to the simple principles of common sense and biblical wisdom. Common sense tells us that, despite what our egalitarian society may tell us on many levels, men and women are intrinsically, inherently, unalterably different. This is not in any way to say that one sex is better than the other. The two sexes are equipped for different tasks, and their bodies reflect this reality, whether postmoderns--or anyone else, for that matter--accept it or not. It is readily apparent that women's bodies are not made to withstand the same physical challenges that men's bodies can tolerate.

Furthermore, the Scripture tells us just this. Women, we learn in the Bible, are the weaker vessel (1 Peter 3:7). Though many men, even strong Christian men, stutter when they come across this text, the Bible's teaching could not be clearer. It is for this reason that biblical men, when they are godly, take on the hard physical tasks of life, which includes provision, protection, and cultivation of one's domain. The culture does not believe the Bible on this matter. We see evident proof of this disbelief in the sports culture that has exploded in America, in which it is heresy to challenge the idea that men and women are physically different and might have different roles in life. Yet from unexpected sources such as that quoted above comes strong proof that, shockingly, the Bible's truth is true. Indeed, when men and women follow this truth, they are blessed, not cursed; when women do not seek the physical roles of men, they are blessed, not broken, as they so frequently appear to be in this frightening article.

Labels: , , , , , , ,

Thursday, March 06, 2008

Training a "Gospel Girl" When Every Daughter Wants to Be a "Gossip Girl"

The New Yorker has a good story on a series of books that you may or may not have heard about. They're called the "Gossip Girl" books and they deal with a pack of tony New York prep school kids who act like, well, tony New York prep school kids. I can write that line with credibility--I went to college with a bunch of this type. They were fascinating to a small-town Maine boy, much like a rare species of African bird. I have not read the books that touch on this demographic and will not be reading them at this time. I can, however, say that Christians should be aware of these books and the worldview they represent. If you have kids, or if you are involved in ministry to teens, or if you are remotely interested in how the culture is thinking, you will want to be aware of this series and the tv show it has spawned.

Janet Malcolm, the author of the piece, summarizes the key characters of the show in this fashion:

"As the first book opens, Blair Waldorf—who is almost seventeen and lives in a penthouse at Fifth Avenue and Seventy-second Street, with her divorcée mother, Eleanor, her younger brother, Tyler, and her cat, Kitty Minky—is sulking in her room. Blair, in the description of a classmate, is...an antiheroine of the first rank: bad-tempered, mean-spirited, bulimic, acquisitive, endlessly scheming, and, of course, dark-haired. The blond heroine, Serena van der Woodsen (who lives at an even better Fifth Avenue address, right across from the Metropolitan Museum), is incandescently beautiful, exceptionally kind, and, in the end, it has to be said, somewhat boring. The series belongs to awful Blair, who inspires von Ziegesar’s highest flights of comic fancy."

Apparently, Blair attempts to accomplish two goals throughout the series: sleeping with a boy she likes and getting into Yale. Serena apparently is nicer and morally purer than Blair. The series involves a series of exchanges between the two and various boys, with a good deal of commentary thrown in on modern rich parents. The parents of these girls and their classmates seem to do very little to regulate, constrain, or direct the behavior of their progeny, though they wish ardently for their children to attain the trappings of a "good life": an excellent education, wealth, an attractive spouse/partner. The show, which I have not watched but am familiar with, seems to follow roughly the same lines as the book series, though with larger roles for the parents.

So what's the big deal, one might ask? Well, it's my humble opinion that though we Christians may not watch this show (and shows like it), and though we may very well steer our children from such fare, we will nonetheless benefit from knowing that it exists and from studying its worldview to anticipate how the secular world will be influenced and, in turn, will seek to influence our children. Books and shows like "Gossip Girl" have a serious trickle-down effect in the broader culture. There's a reason that they're set in New York, one of the cultural capitals of the world, and they influence the way that children all across the world think and view themselves and others. These particular works seem to encourage the reader to think that parents (and adults more broadly) are stupid, irresponsible, and not worthy of the authority they possess; that it is good and right for children (teens) to pursue sex, intrigue, and materialism of the most excessive sort; that beauty and social standing set one's course in life. Of course, the author of this series mocks these views, but it seems clear that her mockery is set in a worldview that simultaneously enjoys and even celebrates them. If beauty and materialism really aren't important, why write a series of novels that, however ironically, celebrates them?

We need to know about cultural influencers like Gossip Girl. In a culture that prizes wealth, beauty, and social standing to an extreme degree, we must make sure that we prize spiritual wealth, spiritual beauty, and kingdom standing. We must take care to train our children, whether in our families or our churches, to reject the culture's ideals and principles and to embrace God's. I can only think of what series like this will do to a young girl, culturally plugged-in, who does not have a strong Christian family to train her to think rightly about Gossip Girl. It is only natural to assume that she will measure herself by its standards, prize its worldview, and slowly, quietly turn away from the true beauty and riches of the Christian faith. The things of this world do not appear to the natural man as hideous, remember, but as beautiful.

Gossip Girl
is a polished bauble in the eyes of many girls today and is a part of a culture that creates great animosity for things of God. Let us work, then, to create families where biblical womanhood (and manhood) is celebrated, where beauty is seen primarily in spiritual terms, where wealth in Christ is far more precious than the designer labels that call out for our consumption. Gossip Girl may tempt young women, but when it is placed alongside a joyful, God-centered, well-led Christian family and church, its luster will fade, and our girls will not want to be women of gossip and intrigue, but women of the gospel.

Labels: , , , , , , , ,