Friday, July 11, 2008

The Week-est Link, July 11, 2008

1. Over at the CBMW blog, Brent Nelson has some helpful thoughts on what Paul's comment on women being saved through childbearing in 1 Timothy 2:15 means. I'm preaching on this passage this weekend, so I found his comments particularly apropo!

2. Sovereign Grace has another leadership podcast up, this one on "The Pastor and His Joy". Sounds terrific (and it will in your headphones, I'm sure).

3. Have you bought the New Attitude Band's new cd "Looked Upon"? No? Do you want to be encouraged? Yes? Then buy the cd, and look out especially for number eleven, "All I Have Is Christ". Extremely powerful and uplifting.

4. An interesting look in on China's upcoming hosting of the Olympic Games from the Washington Post.

Have a great weekend, everyone.

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Tuesday, June 03, 2008

Henry Center Travelogue, Day Five: Final Thoughts

Here's the recap from day five, the final day of the conference, May 31.

I’m not going to recap the last few talks, though I will tell you that this morning featured a stimulating session with Drs. Robert Priest of TEDS and David Lee of Evangel Seminary. In their papers, the speakers considered the topic of contextualization on theological grounds. Priest, an anthropologist, encouraged the audience to theologically contextualize–that is, adapt–their message to foreign contexts. Lee gave several examples of how this might be done, noting that in China, Christians can accommodate the biblical idea of wisdom to the lives of those to whom they witness with little trouble.

All this provoked reflection on the ways in which we as Christians fit the timeless truths of the Bible to the situations in which we find ourselves. We never simply teach the Bible in a new place–and that’s that. We’re always adapting what we’re teaching, choosing the right words, picking out certain clothes, deciding what we need to focus on doctrinally in this particular place with these particular people. All of us, then, do contextualization on a theological level, whether we realize it or not.
At the same time, though, the Bible is the norm that norms all other norms, as the Reformers put it. Though it comes to us in specifically Jewish and Greek clothing (with some other cultures in the mix as well), the truths of the Bible transform our reality and dictate to us the terms of our existence in the particular cultural situations in which we find ourselves. We don’t pick and choose which biblical ideals fit our situation best, and implement them as we see fit.

Becoming a Christian is at the most fundamental level a matter of submission. We as sinful rebels submit ourselves to the God who, with Spirit-opened eyes, we now see to be not a tyrant, not a deity we can manage, not a shadow, but a majestic being whose very existence threatens to destroy our own. From this posture, we run–we do not walk–to follow the will of this holy God, allowing Him to shape us and the cultural outlook we possess.

As one can see, there are significant issues to work out here. In some sense, this is the task of theology–to apply timeless truth to contemporary life.

Our conference is ended. We have had a very fruitful week in Hong Kong. We have heard from expert scholars and learned from global saints. We have broken bread–lots of it–with Chinese Christians, and we are all the richer for it. As we have considered the nature of evangelical identity through academic work, we have in some sense altered our own personal conception of evangelical identity. The act of international fellowship, after all, is no mere passing of the time, but is itself a transformational act. How thankful we at the Henry Center are for opportunities like this. We bear a huge debt to our generous supporters who, like Dr. Carl F. H. Henry, care deeply about the global church of Christ, and have taken tangible steps to nurture and support it. We look forward to our Nairobi conference in August 2008 and our Tokyo conference in 2010, endeavors that we trust will accomplish further advancement of God’s kingdom in our own lives and in our world.

On behalf of Center director Doug Sweeney, thank you for reading this series. All our best to you in your work to advance the gospel in a world that so desperately needs it.

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Wednesday, May 28, 2008

Hong Kong Travelogue, Day Two: The Resort Seminary and Chow Yun-Fat’s House

I'm in Hong Kong with the Henry Center, my employer, as we're hosting an international conference on evangelical identity. I'll be blogging about the conference on the Henry Center blog and will cross-post here.

Today was a day of sightseeing as the gracious staff of Evangel Seminary hosted the conference speakers from TEDS and elsewhere on a tour of Hong Kong. Have you ever had a day in which your whole view of the world was expanded, stretched like a rubber band until it was irrevocably changed? I had that kind of day today. Let me tell you about it.

There is so much that happens to us simply by seeing new things. It's interesting. You don't need to interact with things; you don't need to handle them; you can be a complete stranger to an area, and yet, simply by seeing them one's perspective is shaped. This came home to me as our group toured an island village about thirty minutes by boat from Hong Kong. We left the city harbor on a big ferry, were buffeted by strong waves, and then passed through big stone walls to the port of Cheng Chau. Once afoot, we walked the island, gazing into the little shops and nooks. To those who have not been to such a place, let me say that the closeness of the quarters is stunning. There is not an inch of wasted space. In the West, we take space for granted. Even poor people (in rural areas, granted) have massive land holdings compared to those in Hong Kong and its outlying territories. Yet I am sure that the people whose homes I glimpsed do not share my conception of space, and thus are comfortable in their homes. My brief time in Hong Kong has altered my understanding of real estate and the privilege of landholding. What one takes for granted in the West is a virtual fiefdom in parts of the East.

While on Cheng Chau, the group visited Alliance Bible Seminary. We took a tour of the campus and ate a very nice lunch that our hosts provided us. Alliance could be termed a "resort seminary" as it is porched on a gorgeous hill of the island's coast. Tropical plants abound, and the campus, though small, is quite appealing. Though located in a corner distant in my eyes from the mainland, Alliance has 180 full-time MDiv students and 900 students including part-timers. For those who don't know, those are impressive numbers. The school has just started a PhD program and clearly believes in a brand of scholarship that is propelled by faith and intellect. It has a library of roughly 50,000 volumes, an impressive total for a school in its situation. Made me think of the almost unbelievable wealth of the Western church and the need to share that wealth with the East. It would be no small thing for a church or parachurch organization to set up a book distribution system such that Christians could share resources with the global household of faith. Many of us will end up having larger personal libraries than sister institutions worldwide. Perhaps we can think about this situation, and perhaps we can ameliorate it in time to come.

After our visit to Cheng Chau, we visited a Lutheran retreat center in Tao Fong Shan started by Areopagus in the hills of what are called the "new territories," regions just opened for business, so to speak. We visited a fascinating church/temple (yes, I've got that right) started by a missionary in the early twentieth century who believed that one could combine the best of Christianity with the best of Buddhism. Interesting proposition. He fashioned a statue with a cross emerging from a lotus. Following our trip to the retreat center, which was peaceful and made one want to stay and take a nap, we drove to Evangel Seminary and enjoyed a kind reception from our hosts. During the reception, I heard that the home of Chinese movie star Chow Yun-Fat was down the street a little ways. I ran down the street (departure time was drawing nigh) and easily located the house. It was the one with the barbed wire coils three feet high! I took a picture of the house (that I may post on this blog at a later date, check back) and saw that a window on the second floor was open. Perhaps I just missed my brush with Hollywood greatness. Oh well. Mentioning this house takes me back to my above comment on the preciousness of real estate. The fact that Yun-Fat has a two-story house speaks of astonishing wealth. His home, which was nice but entirely unremarkable, was worth the GDP of a small country.

Following that, we returned to our hotel. The day in sum brought reflection on the great responsibility of missionaries to steward the faith delivered to us in the Word. It has occurred to me numerous times over the last few days that the church unreached countries (of which China was once one) are so very dependent on the teaching of missionaries and scholars who take up residence in these places. The awesome responsibility of gospel stewardship becomes very real when one sees effects of theological waves that ripple on farther shores. The point is an obvious one, but Christians taking the gospel to unreached places have a huge burden upon their backs. They must tell the truth about God and His Word. They cannot avoid hard questions or fall back on ignorance. They have to know the truth, for what they know and teach becomes in a very direct sense what the reached peoples will know and teach.

Perhaps this sounds obvious. When one is in a foreign land, though, it gains fresh meaning and import. Suddenly, innovation and experimentation seem less captivating. Fidelity and seriousness seem of the utmost importance. If we may say this of missionary work, of course, we may say it of all teaching done in Christ's name and for His glory.

That concludes our recap of day two. Tomorrow, the conference begins. Some of the papers to be given sound absolutely engrossing. The nature of how Chinese identity shapes and is shaped by evangelical identity is very complex. I'm looking forward to hearing how world-class scholars comprehend the question and answer it, and I would invite you to join me in this great task of learning.

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